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Reaction to Peaks decision continues
Leaders plan appeal based on AIRFA
By Kathy Helms
Diné Bureau
WINDOW ROCK In the immortal words of Dr. Martin Luther King Jr.,
"Injustice anywhere is a threat to justice everywhere." To Save
the Peaks Coalition's Jeneda Benally of Flagstaff, injustice has hit home.
"As this nation prepares to celebrate the legacy of Dr. Martin Luther
King Jr. and the struggle for Civil Rights, how can we as Native people
celebrate when our civil rights, our human rights are being profaned,
are being violated?" Benally asks.
She referred to last Wednesday's U.S. District Court decision by Judge
Paul Rosenblatt, which gave the go-ahead to the U.S. Forest Service to
allow expansion of the Arizona Snowbowl ski resort.
The decision also calls for using 1.5 million gallons of reclaimed wastewater
per day, or about 900 gallons per minute, to make a sufficient amount
of artificial snow on the west flank of the sacred San Francisco Peaks.
"The Civil Rights movement went to court fighting for their rights
and had many wins and losses. This ruling shows that in this day and age
there is still injustice in the legal system," Benally said. "We
will continue with our prayers, we will continue to oppose the ongoing
attempts to violate human rights."
The Navajo Nation and other plaintiffs in the case allege the Forest Service
is in breach of its trust responsibilities and in violation of the Religious
Freedom Restoration Act.
The court said the Forest Service would be "hard pressed to satisfy
the religious beliefs of all Plaintiffs." However, it found that
the Snowbowl upgrades "satisfy the government's interest in managing
the CNF (Coconino National Forest) for multiple uses ... "
Lack of burden
The court said there was no evidence the decision would exclude tribal
practitioners from the Peaks, there would be no inability to collect medicinal
or ceremonial plants and other materials, and no prohibition on holding
religious ceremonies anywhere on the Peaks. Therefore, the decision would
not substantially burden the tribes' exercise of religion.
"If the facts alleged by the Plaintiffs were enough to establish
a substantial burden, the Forest Service would be left in a precarious
situation as it attempted to manage the millions of acres of public lands
in Arizona and elsewhere that are considered sacred to Native American
tribes," the judge said.
The court also argued that mining is conducted on Black Mesa although
the Navajo Nation and the Hopi Tribe consider it to be sacred. "The
Hopi Tribe transferred Hopi water rights in order to provide water for
a coal slurry pipeline at Black Mesa," Judge Rosenblatt said.
"Wastes from medical clinics on the reservation are disposed in lagoons
or on the ground at the Navajo Reservation, which is considered sacred,"
the judge added.
In addition, the Yavapai-Apache Nation has used reclaimed water to irrigate
the grounds around Cliff Castle Casino in Camp Verde, and the Havasupai
have used reclaimed water from an untreated lagoon system to irrigate
alfalfa sprout crops in Supai Village, he said.
Flowery words
Navajo Nation Vice President Frank Dayish Jr. on Friday took issue with
the court's ruling against the tribes, referring to other acts pertaining
to religious freedom and cultural preservation.
Speaking from personal experience, he said,"Back in 1994 we amended
the American Indian Religious Freedom Act (AIRFA)," originally issued
in 1978. "In there, there's specific language. ... It says that the
legislation's intent was the government had a trust responsibility to
protect and preserve Indian 'cultures.' They're totally ignoring that.
"It doesn't say what the judge is saying right now, like, they can
collect flowers ... It doesn't say anything about that," Dayish said.
If the Nation's lawyers file an appeal and an injunction is issued, "then
we have an opportunity to bring AIRFA in again," he said.
"The other thing is the 1993 Religious Freedom Restoration Act reinstated
the 'compelling state interest' test. What that says is the feds or anyone
must demonstrate the compelling state interest in this case, and they're
not doing that.
"So, that's why I'm saying I'm going to use my experience with the
American Indian Religious Freedom Act and say, 'OK, what we're going to
do is file an injunction and once that's granted, then we're going to
stand up and wave the flag of American Indian Religious Freedom Act.'
"And right after that, we're going to say, 'Hey, guys, we have the
1993 Religious Freedom Restoration Act which reinstates the compelling
state interest test before they move forward.' "
Dayish said that during his '94 dealings with AIRFA, "When the court
said, 'We can't help you,' then we went and looked for relief to Congress
and we amended the act that I'm talking about to specifically address
the situation that was confronting us."
Section 2 of the American Indian Religious Freedom Act, as amended, states,
in part:
"The President shall direct the various Federal departments, agencies,
and other instrumentalities responsible for administering relevant laws
to evaluate their policies and procedures in consultation with native
traditional religious leaders in order to determine appropriate changes
necessary to protect and preserve Native American religious cultural rights
and practices."
Later, one of the changes in administrative policy and procedure was Executive
Order 13007 pertaining to Indian Sacred Sites. The order was signed May
24, 1996, by then-President Bill Clinton.
Sacred sites
Clinton's Executive Order, issued to further protect and preserve Indian
religious practices, states that each executive branch agency with statutory
or administrative responsibility for the management of federal lands shall
"accommodate access to and ceremonial use of Indian sacred sites
by Indian religious practitioners."
The order further states that the responsible agency shall "avoid
adversely affecting the physical integrity of such sacred sties. Where
appropriate, agencies shall maintain the confidentiality of sacred sites."
"Sacred site" is defined as "any specific, discrete, narrowly
delineated location on Federal land that is identifiable by an Indian
tribe, or Indian individual determined to be an appropriately authoritative
representative of an Indian religion, as sacred by virtue of its established
religious significance to, or ceremonial use by, an Indian religion"
provided that the agency has been informed of the existence of the site.
Judge Rosenblatt ruled that since the Executive Orders cited in the case
by the Navajo and Hualapai tribes, including Order 13007, "are not
independently enforceable, such claims have no merit." The judge
said the Executive Orders "are intended only to improve the internal
management of the executive branch" and do not create any trust responsibility
or right to judicial review.
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Monday
January 16, 2006
Selected Stories:
Businessmen: No a.m. sales
is staggering; Mayor disagrees, claims ban on alcohol sales would help
economy
Reaction to Peaks decision continues;
Leaders plan appeal based on AIRFA
On the lookout for terrorists; Bitter
winds end disaster drill
DWI Task Force earning its keep in first
8 months
Deaths
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